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Spirituality of the Readings
16th Sunday of Ordinary Time B
July 19, 2015


Shepherds Good and Bad

In his youth, a Jesuit friend of mine was an actual shepherd out in the fields. I asked him what it was like. I suppose my ulterior motive was about our readings today, all of which have references to shepherds.

My friend surprised me. He said he had hated being a shepherd and would never want to go near it again. Why? Because today there are huge numbers of sheep in a herd, and you could never know which was which, much less have names for them. Sheep-dogs could keep them more or less together in a herd, not the shepherd. The job was cold, uncomfortable, and unrewarding.

What a surprise. Seems like the exact reversal of what we hear in the Bible.

Text Box:   So many people were coming and going that Jesus and his apostles “had no opportunity even to eat.”And, my Jesuit companion does not qualify for being a “bad shepherd” at all. He has been a wonderful shepherd of people since that time.

Today the tending of sheep is an industry, not something personal. When Jesus was alive, the shepherd could name each sheep and each one knew his voice by heart, much like the family dog knows your voice. Good shepherds would search and search for one lost sheep. Or if one was turned absurdly on its back, unable to roll over again because of its full fleece, the shepherd would take his “crook,” and using the big curve on one end would easily maneuver that sheep back onto its feet. If there was real danger, as for instance if wolves were ready to pounce, the shepherd would take out his “staff,” a pole-like weapon, and deal with the predators.

Bad shepherds, on the other hand, would actually scatter the sheep, as God says in the First Reading. They would drive sheep away because they were a burden. The herd feared and trembled, and many went missing. Sometimes men were hired who were not shepherds at all and who simply ran away when a wolf approached (Jn 10:12).

Sheep and shepherds were used in the bible as symbols of God’s people and their rulers. Jesus was the Good Shepherd in the Responsorial Psalm, putting himself out for us, the sheep. God’s anger flamed out against the bad shepherds.

Now look at the Gospel. So many people were coming and going that Jesus and his apostles “had no opportunity even to eat.” He advised the disciples to come away with him to a quiet place and rest. Even shepherds must take a break. They went off in a boat to a deserted place.

But the needy throng was clever. They traced where the boat was going and formed a “vast crowd”! What should Jesus do, start ministering again instead of resting? The Gospel says “his heart was moved with pity for them, for they were like sheep without a shepherd,” so “he began to teach them many things.”

God’s words in the First Reading had come true: “I myself will gather the remnant of my flock … and bring them back to their meadow.”

The question for you and me is not whether we should go without food and sleep, and be workaholics for the sake of others. It is whether our own hearts are ever moved even once with pity for the scattered and fear-filled sheep of our own time. Can we love them with Jesus’ love?

Are we good shepherds or bad?

John Foley S. J.


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Fr. John Foley, S. J. is a composer and scholar at
Saint Louis University.

Copyright © 2015, John B. Foley, S. J.
All rights reserved.
Permission is hereby granted to reproduce for personal or parish use.

Art by Martin Erspamer, O.S.B.
from Religious Clip Art for the Liturgical Year (A, B, and C).
Used by permission of Liturgy Training Publications. This art may be reproduced only by parishes who purchase the collection in book or CD-ROM form. For more information go to: http://www.ltp.org/