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Spirituality of the Readings
32nd Sunday of Ordinary Time
Novemeber 8, 2015


Hungry?

Drought and famine.

God had sent the prophet Elijah to deal with a starving widow—the trouble was that it was in a foreign land instead of to the many Jewish widows in his own country. And Jesus rubs in this fact:

Indeed, I tell you, there were many widows in Israel in the days of Elijah when the sky was closed for three and a half years and a severe famine spread over the entire land. It was to none of these that Elijah was sent, but only to a widow in Zarephath in the land of Sidon (Lk 4:25-26).

He is referring to a story from the First Book of Kings, and we have it as our First Reading! In it Elijah sets out not at all to help the Zarephath widow and her tiny son but to demand food for himself!

She has “only a handful of flour” in her jar, she says, and “a little oil” in her jug. She had been collecting wood to cook the very last meal she and her young son would ever eat. After that they would die of starvation and thirst! In effect, Elijah was demanding their last meal for himself.*

It was God’s instructions that Elijah was following in issuing this imperative. The Lord had told Elijah to go to this town in Sidon, where he had designated a widow to provide for him in the famine and drought (See I Kings 17:1-9)!

Elijah gets what he wants. He asks—politely I admit—for water, and the widow turns on her heel to get the last little bit she had. A great spirit. And as she went, Elijah shouts after her to bring him bread too! In the famine!

Text Box:   God will keep the vessels full until the drought is over.The widow goes to do his will.

But God has a trick up his sleeve. Elijah calls out again, almost as an afterthought, “The God of Israel says, ‘The jar of flour shall not go empty, nor the jug of oil run dry, until the day when the Lord sends rain upon the earth.’” God will keep the vessels full until the drought is over.

Our widow has only these puzzling words to rely on. But rely on them she does. She bakes her tiny scraps of bread, in front of the wide eyes of her son, and takes all of it, every bit of it, plus the water, to Elijah.

Does this story make sense? No. Is there an explanation? Yes. This widow knew God so well that she trusted in his goodness even in the face of impending death. Her last act would be one of trust.

And this is the real meaning of trust, to release your own control of things. When the chips are down, let go and let God, even in your last extremity. And so, after all, God had sent Elijah to help the widow, not rob her. But she had to trust first.

In the Gospel a second widow illustrates the same kind of trust, putting the last two pennies she had to her name into the collection box. Jesus sees it happen and sees the depth of her faith.

I suppose the question now turns to you and me. How much trust do we place in fear? And alternately, how much do we trust God?

_____________
*At this point in the story, Elijah seems selfish and oblivious. Similarly, 6-year old Calvin, of Calvin and Hobbes fame, is holding a plate out to his mother. She is busy dividing up the only piece of pie left from yesterday. Calvin shouts “I want the last piece of pie! Don’t divide it up. Give it all to ME.” Sound a bit like Elijah? Mom says, “Don’t be selfish, Calvin.” The boy answers, “So the real message here is ‘be dishonest?’” His mother freezes for a moment, then hands the whole piece of pie to him. [Calvin and Hobbes, November 15, 1995  (Copyright © 2006, Universal Press Syndicate)].

John Foley, SJ


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Fr. John Foley, SJ is a composer and scholar at
Saint Louis University.

Copyright © 2015, John B. Foley, SJ
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Art by Martin Erspamer, O.S.B.
from Religious Clip Art for the Liturgical Year (A, B, and C).
Used by permission of Liturgy Training Publications. This art may be reproduced only by parishes who purchase the collection in book or CD-ROM form. For more information go to: http://www.ltp.org/