Our Lord in a desert place changed a few loaves into many, and at Cana turned water into wine. Thus before the time came to give men and women his own body and blood to feed on, he accustomed their palates to his bread and wine, giving them a taste of transitory bread and wine to teach them to delight in his life-giving body and blood.
He gave them things of little value for nothing to make them understand that his supreme gift would be given yet more freely. He gave them for nothing what they could have bought from him, what in fact they wanted to buy, to teach them that he asked them for no payment.
When it was not permitted them to give him the price of bread and wine, which they could have done, they certainly could not pay him for his body and blood.
Moreover, as well as giving freely he lovingly cajoled us, offering us these small things without charge to attract us and cause us to go and receive something greater and beyond all price.
He awakened our desire by things pleasing to the palate in order to draw us to that which gives life to the soul. He gave a sweet taste to the wine he created to show how great is the treasure hidden in his life-giving blood.
Consider how his creative power penetrates everything. Our Lord took a little bread, and in the twinkling of an eye multiplied it. Work that would take us ten months to accomplish he did with his ten fingers in a moment.
His hands were as earth beneath the bread and his voice was as thunder above it. The movement of his lips acted as dew, the breath of his mouth as sunlight, and in a brief moment he accomplished what normally takes much time.
Thus the shortage was forgotten; many loaves came from few as in the flrst blessing: “Be fruitful and multiply and fill the earth.”
The Lord also showed those to whom he gave his precepts the power of his holy word, and how swiftly he would reward those who accepted it. Nevertheless, he did not increase the number of loaves as much as he could have done, but only enough to satisfy those who were to eat them.
His power was not the measure of his miracle, but the people’s hunger. Had his miracle been measured by his power it would have been a victory beyond all measure. Measured by the hunger of thousands, there was a surplus of twelve baskets full.
Humans who practice any craft always fall short of their customers’ desires—they are unable to meet their requirements; but what God does goes beyond anyone’s desire.
The Lord said: “Gather up what remains so that nothing is wasted” because he wanted to be sure they would not think they had seen a vision. When the fragments had been kept for a day or two they would believe the Lord had really done this, and they had not just imagined it.
Diatessaron 12, 1.3-5: CSCO 145
Scriptores Armeniaci, t. 2, 115-117
Ephrem (c.306-373), the only Syrian Father who is honored as a doctor of the Church, was ordained deacon at Edessa in 363, and gave an outstanding example of a deacon’s life and work.
Most of his exegetical, dogmatic, controversial, and ascetical writings are in verse. They provide a rich mine of information regarding the faith and practice of the early Syrian Church. The poetry of Ephrem greatly influenced the development of Syriac and Greek hymnography