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Twenty-first Sunday of Ordinary Time A

August 27, 2017
Working with the Word

Study of the Readings
Ed. by
Joyce Ann Zimmerman,
et al


• Words,     Phrases
To the point
• First Two     Readings
• Experience

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Let the Scriptures Speak

Dennis
Hamm, SJ

Rock, Chief Rabbi, Majordomo

Peter was not a personal name in first-century Palestine. Petros, the masculine form of the Greek word petra (“rock”—reflected in our English words “petrify” and “petroleum,” oil from rock rather than olives), translates the Aramaic kepha (“rock”).

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The Word Embodied

John Kavanaugh, SJ

Rock of Ages

What kind of “rock” was Peter when only moments after his great profession, “You are the Messiah, the Son of the living God,” Jesus would say, “Get behind me, you have the thoughts of Satan”?

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Historical Cultural Context

John J. Pilch

Jesus’ Identity

Jesus’ disciples tell him what others are saying about him, and how others are perceiving him: John the Baptist, Elijah, Jeremiah, another of the prophets. All of these are honorable if mistaken perceptions.

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Thoughts from the Early Church

John Chrysostom

The Gospel relates that on the night that Christ was betrayed Peter went indoors and was standing by the fire warming himself when a girl accosted him: “You too were with that man yesterday,” she said.

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Scripture In Depth

Reginald H. Fuller

It is significant that on all sides there is growing Christian awareness that one aspect of the Petrine office—
witness to the resurrection
—belongs to the events of the Christian beginnings and is therefore inalienable.

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