Our Lord’s command seems hard and heavy, that anyone who wants to follow him must renounce himself. But no command is hard and heavy when it comes from one who helps to carry it out. That other saying of his is true: “My yoke is easy and my burden light.” Whatever is hard in his commands is made easy by love.
We know what great things love can accomplish, even though it is often base and sensual. We know what hardships people have endured, what intolerable indignities they have borne to attain the object of their love.
What we love indicates the sort of people we are, and therefore making a decision about this should be our one concern in choosing a way of life.
Why be surprised if people who set their hearts on Christ and want to follow him renounce themselves out of love? If we lose ourselves through self-love we must surely find ourselves through self-renunciation.
Who would not wish to follow Christ to supreme happiness, perfect peace, and lasting security? We shall do well to follow him there, but we need to know the way.
The Lord Jesus had not yet risen from the dead when he gave this invitation. His passion was still before him; he had still to endure the cross, to face outrages, reproaches, scourging; to be pierced by thorns, wounded, insulted, taunted, and put to death.
Who does not desire to be exalted?
Everyone enjoys a high position. But self-abasement is the step that leads to it. Why take strides that are too big for you—do you want to fall instead of going up? Begin with this step and you will find yourself climbing.
The two disciples who said: “Lord, command that one of us shall sit at your right hand in your kingdom and the other at your left” had no wish to think about this step of self-abasement. They wanted to reach the top without noticing the step that led there.
The Lord showed them the step, however, by his reply: “Can you drink the cup that I am to drink?” You who aim at the highest exaltation, can you drink the cup of humiliation?
He did not simply give the general command: “Let him renounce himself and follow me” but added: “Let him take up his cross and follow me.”
What does it mean to take up one’s cross?
It means bearing whatever is unpleasant—that is following me. Once you begin to follow me by conforming your life to my commandments, you will find many to contradict you, forbid you, or dissuade you, and some of these will be people calling themselves followers of Christ.
Therefore if you meet with threats, flattery, or opposition, let this be your cross; pick it up and carry it—do not collapse under it. These words of our Lord are like an exhortation to endure martyrdom.
If you are persecuted you ought, surely, to make light of any suffering for the sake of Christ.
Sermon 96, 1-4: PL 38, 584-586
Augustine (354-430) was born at Thagaste in Africa and received a Christian education, although he was not baptized until 387. In 391 he was ordained priest and in 395 he became coadjutor bishop to Valerius of Hippo, whom he succeeded in 396. Augustine’s theology was formulated in the course of his struggle with three heresies: Manichaeism, Donatism, and Pelagianism. His writings are voluminous and his influence on subsequent theology immense. He molded the thought of the Middle Ages down to the thirteenth century. Yet he was above all a pastor and a great spiritual writer.