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In Exile
30th Sunday of Ordinary Time
Year B
October 24, 2021
Ron Rolheiser
They called the blind man, saying to him,
“Take courage; get up, he is calling you.
”   
(Mk 10:49)

Holy And Unholy Fear

Not all fear is created equal, at least not religiously. There’s a fear that’s healthy and good, a sign of maturity and love. There’s also a fear that’s bad, that blocks maturity and love.

But this needs explanation.

God entered our world as a helpless infant and God’s power still takes that same modality.

There’s a lot of misunderstanding about fear inside of religious circles, especially around the Scriptural passage that says that the fear of God is the beginning of wisdom. Too often texts like these, as well as religion in general, have been used to instill an unhealthy fear inside of people in the name of God. We need to live in “holy fear,” but holy fear is a very particular kind that should not be confused with fear as we normally understand it.

What is “holy fear”? What kind of fear is healthy? What kind of fear triggers wisdom?

Holy fear is love’s fear, namely, the kind of fear that is inspired by love. It’s a fear based upon reverence and respect for a person or a thing we love. When we genuinely love another person we will live inside of a healthy anxiety, a worry that our actions should never grossly disappoint, disrespect, or violate the other person. We live in holy fear when we are anxious not to betray a trust or disrespect someone.

But this is very different from being afraid of somebody or being afraid of being punished. Bad power and bad authority intimidate and make others afraid of them. God is never that kind of power or authority.

God entered our world as a helpless infant and God’s power still takes that same modality. Babies don’t intimidate, even as they inspire holy fear. We watch our words and our actions around babies not because they threaten us, but rather because their very helplessness and innocence inspire an anxiety in us that makes us want to be at our best around them.

The gospels are meant to inspire that kind of fear. God is Love, a benevolent power, a gracious authority, not someone to be feared. Indeed God is the last person we need to fear. Jesus came to rid us of fear. Virtually every theophany (an instance where God appears) in scripture begins with the words, “do not be afraid”!

What frightens us does not come from God.

King David is revealed as the person who best grasped this. Among all the figures in the Old Testament, including Moses and the great prophets, David is depicted as the figure that best exemplified what it means to walk on this earth in the image and likeness of God, even though at a point he grossly abuses that trust. Despite his great sin, it is David to whom Jesus attributes his lineage, not to Moses or the prophets. David is the Christ-figure in the Old Testament. He walked in holy fear of God, and never in an unhealthy fear.

To cite just one salient example, 1 Samuel recounts an incident where one day David is returning from battle with his soldiers. His troops are hungry. The only available food is the bread in the temple. David asks for that and is told that it is only to be consumed by the priests in sacred ritual. He answers the priest to this effect:

I’m the King, placed here by God to act responsibly in his name. We don’t ordinarily ask for the temple bread, but this is an exception, a matter of urgency, the soldiers need food, and God would want us to responsibly do this.

And so he took the temple bread and gave it to his soldiers.

In the gospels Jesus praises this action by David and asks us to imitate it, telling us that we are not made for the Sabbath, but that the Sabbath is made for us.  

David understood what is meant by that. He had discerned that God is not so much a law to be obeyed as a gracious presence under which we are asked to creatively live. He feared God, but as one fears someone in love, with a “holy fear,” not a blind, legalistic one.

A young mother once shared this story with me: Her six year-old had just started school. She had taught him to kneel by his bed each night before going to sleep and recite a number of night prayers. One night, shortly after starting school, he hopped into bed without first kneeling in prayer. Surprised by this, she challenged him with the words: “Don’t you pray anymore?” His reply:

No, I don’t. My teacher at school told us that we are not supposed to pray. She said that we’re supposed to talk to God … and tonight I’m tired and have nothing to say!

Like King David, he too had discerned what it really means to be God’s child and how God is not so much a law to be obeyed as a gracious presence who desires a mutually loving relationship, one of holy fear.

Ron Rolheiser


Used with permission of the author, Oblate Father Ron Rolheiser. Currently, Father Rolheiser is serving as President of the Oblate School of Theology in San Antonio Texas. He can be contacted through his web site, www.ronrolheiser.com.

Art by Martin Erspamer, OSB
from Religious Clip Art for the Liturgical Year (A, B, and C). This art may be reproduced only by parishes who purchase the collection in book or CD-ROM form. For more information go http://www.ltp.org