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3rd Sunday of Ordinary Time
Year B
January 24, 2021
Larry Gillick, SJ

You may want to pray ahead of time about the coming Sunday's Mass. If so, this page is for you. “Getting Ready to Pray” is to help you quiet down and engage your imagination (not just your mind).

Getting Ready to Pray                     

The Eucharistic liturgy towards which we move during these days presents us with the invitation to listen and respond. There are many voices calling each of us to follow this style or that fashion. We pray for the sense of what voices lead to life and what leads to real living.

We pray to hear more than ideas, slogans, and easy-fixes to life’s demands. We pray to be aware of how the many different voices our own egos can assume to distract us from what is really the “good life.”

Some Thoughts 

We pray to stay awake, attentive, aware of life and aware of that receptiveness or contactability within us.

It is important to notice in the First Reading as well as the Gospel how quickly the call of God to Jonah and the early followers of Jesus, respond. Jonah hears the invitation to get up, go, and preach repentance to all the people of a large city. He does that immediately.

The people of the city, after only one day of Jonah’s preaching, hear it; they get up, put on garments of penance and change their ways. God hears their response and immediately repents of the threats made through Jonah to the people. We can wonder about what kind of preacher Jonah was and why were the people so easily moved to change and what were they changing from?

I was reading a book recently about the history and the impact of commercial advertising in the United States. The author estimated that each of us is exposed to about five thousand advertisements during each day. He posed that the only way to be free from them is either sleeping or praying. Jesus comes into the lives of four hard-working, not-sleeping or praying men in today’s Gospel. He comes as a visual advertisement to their buying into the kingdom. Had they been sleeping, Jesus would have had to pass them by again to invite them. This is a most important aspect of His calling.

We might easily say, that had they been asleep they would have missed Him and their lives would have been so different. Sleeping, inattentiveness, unawareness, and personal density are elements of the human experience which are normal and God visits them reverently, patiently, whispering and sometimes shouting to bring us around. Jesus never could pass by, but once; He is the ever-invitation which just keeps awakening, stimulating, advertising God’s existence and love.

As readers of the Gospel, first we are told the message or product being sold and then we hear about the enlisting of the first four salesmen who would be sent out to make the product saleable. They seem so ready, so free to respond. Perhaps they were disenchanted with their humble work. Perhaps the fish weren’t biting or netable that season. Perhaps they had problems with their parents or owners. Whatever the issues were, they jumped up and out and after the Caller

Many of us do not know exactly why we are Christians and Catholics. We might have some reasons which satisfy, it seems, those who might ask. In truth, it just seems like a good idea, or scheme of good ideas. It seems suitable or fitting. There is just a something inside us, unexplainable, which wants to respond to his call. Now this response is not always consistent, but his call is always in the air surrounding our boats and nets. We pray to stay awake, attentive, aware of life and aware of that receptiveness or contactability within us. The noise of our boats, the entanglements of our nets can deafen that inner sense, but Jesus, like the good advertiser he is, keeps repeating his divine “1-800 number.” His call is free and if we buy into the product, we will be free as well.

Larry Gillick, SJ

Larry Gillick, SJ, of Creighton University’s Deglman Center for Ignatian Spirituality, wrote this reflection for the Daily Reflections page on the Online Ministries web site at Creighton.

Art by Martin Erspamer, OSB
from Religious Clip Art for the Liturgical Year (A, B, and C). This art may be reproduced only by parishes who purchase the collection in book or CD-ROM form. For more information go