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The Word Embodied
3rd Sunday of Ordinary Time
Year B
January 24, 2021
John Kavanaugh, SJ

“Come after me.”
(Mk 1:17)
Ambivalences of the Call

It is a common misunderstanding, it seems to me, to expect that the experience of a call from God is somehow laced with peace, charged with happiness, and that it results in victory. Most instances in the scriptures suggest otherwise. Many prophets, even Moses, were reluctant and hesitant. They often felt not up to the test at all. Sometimes they regretted that the call had ever been placed.

How many setbacks can one experience and yet not question the call in the first place?

Jonah’s problem was even more confounding. He was invested with a momentous message for the sprawling city of Nineveh. The entire place was going to be demolished by God in forty days' time.

And yet, before Jonah could go through the city announcing its doom, the whole lot of them, including the king, repented. Moved by their change of heart, their sackcloth and ashes, God relented and did not execute the threat.

What's interesting—only if you read beyond the ten lines used for this Sunday's readings—is that Jonah gets very upset. In fact, he's enraged and embarrassed: “I might as well be dead as go on living.”

Jonah admits that he should have known better, even at the moment of the call. The message was clear and he gave it, but his worst suspicions concerning God’s tenderness were confirmed. His predictions of doom would not come true. The only bright spot: Nineveh was saved. God asks: “Am I not to feel sorry for Nineveh, the great city, in which there are more than a hundred and twenty thousand people who cannot tell their right hand from their left, to say nothing of all the animals?” (Jonah 4:11).

Thank God the heart of God is not like the egos of those he calls.

This much can be said of the apostles whom Jesus called to himself. By all rational accounts, they were a chancy lot. And their subsequent doubts would seem to number as many as their confirmations.

You would think that, after being invited by one such as Christ, all would be smooth sailing. Things would be free and clear. They would have one confirmation after another. And yet, we know their call must surely have been experienced as a journey into frustration and failure.

How many setbacks can one experience and yet not question the call in the first place? How many hopes, once clung to, have to be given up, before you yourself give up?

Perhaps the words of St. Paul are responsive to such questions. He advises radical detachment from every cherished good. Business, family, feelings, all indeed lovely—all messages from God's bounty—but none of them is God's very self. No one of these lavish gifts is the giver.

We are all, in effect, pilgrims, prophets, apostles, and sojourners in this passing bright circus of the world. We all have our message to give and our own act to perform. Such is the nature of our call into existence.

But like Jonah, we are well advised not to let immediate expectations or even our long-range dreams delude us. In the end, the final word is Good News from this strangely wonderful God who wants to capture us all in a net of eternal love.

John Kavanaugh, SJ
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Father Kavanaugh was a professor of Philosophy at St. Louis University in St. Louis. He reached many people during his lifetime.
The Word Encountered: Meditations on the Sunday Scriptures
Orbis Books, Maryknoll, New York (1996), pp. 19-20.
Art by Martin (Steve) Erspamer, OSB
from Religious Clip Art for the Liturgical Year (A, B, and C). This art may be reproduced only by parishes who purchase the collection in book or CD-ROM form. For more information go
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