In the Gospel Reading, when Jesus comes to Peter’s house, he finds that Peter’s mother-in-law is sick, and he heals her.
And then look what happens. The whole town hears of her healing and they rush all their sick to Peter’s house. The house is surrounded, and so is Jesus. Now, all of a sudden, Jesus seems to have become a one-man hospital.
He is so besieged that he can’t even pray in the house. He has to head out secretly into the countryside in the dark of early morning.
When his absence is detected, his disciples go looking for him. “Hey,” they say when they find him, “Everybody is looking for you”! They seem to think that his urgent–care clinic should be open at all hours.
Now, of course, it is a good work to heal the sick. And, of course, those who love the sick are right to want them healed.
And yet how absurd it is to suppose that prayer should take second-place to work, no matter what the work is! And how sadly and understandably absurd it is to suppose that the mission of Jesus is to be a Doctor Without Borders.
So maybe it isn’t hard to figure out what Jesus was praying about in the early morning in the countryside.
Each healing Jesus does is a good thing. But good things can actually get in the way of serving God well. To serve God well, a person has to do not just any good things that others want him to do. He has to do those good things that God has called him to do. It may take prayer to figure out which good things to turn down.
Jesus’ disciples feel that Jesus needs to hurry back to Peter’s village to keep practicing medicine. What Jesus tells them, after his prayer, is that he is leaving Peter’s village to continue his ministry—not of medicine but of preaching—in other towns. Preaching is the purpose for which he came.
What is needed to serve God well, then, is not endless good things that other people want from you. What is needed for the Lord’s service is prayer first. And after that comes fidelity to just those few good things that fulfill that particular purpose to which the Lord has called you.
Art by Martin Erspamer, OSB
from Religious Clip Art for the Liturgical Year (A, B, and
C). This art may be reproduced only by parishes who purchase the
collection in book or CD-ROM form. For more information go http://www.ltp.org