Getting Ready to Pray                     

  “Termination Syndrome” is the general description of the sadness one feels when one has not completed to one’s satisfaction all that they would have wished as a project comes to an end. Teams, coaches, teachers, even students can find a wishfulness as the season or semester ends. There was always more to do than energy to do it. “Somehow I thought I’d be better.”

We are, in this Eucharistic celebration, ending the 2019/2020 Liturgical Year or Learning Season. Next Sunday begins the new learning cycle and its project will aim to pick us up and take us along a little farther toward buying into God’s kingdom. Who ever said the mass is boring?

As we prepare for this celebration of Christ the King and the last Sunday of Ordinary time, we might pray with one face looking back at what we have been receiving these past weeks and months from the living out of our liturgical mission. We can pray looking forward with hope to what God is offering us with the surprises which come from that same living of the Eucharist. Who ever said that life is boring?

Some Thoughts 

The first ten verses of the chapter from which our First Reading is taken, describe the reasons why Ezekiel is asked to speak the words we hear today. The shepherds of Israel were charged with taking care of the flock, the people of Israel. Instead they have been feeding themselves on the fattest lambs and clothing themselves in the finest wool and neglecting to care for the weak, hungry, injured and lost of the flock. They were given titles of honor as priests, royalty and judges, but they took care of themselves which now gives them the title of shame.

The prophet speaks the boasting of God that God alone will care for the scattered and forgotten. God will find, feed and comfort, but to the sleek and fat ones God will judge and separate as one separates sheep from the rams and goats. Jeremiah and other prophets have used this same pastoral image for a God who tends kindly, verses a group of leaders who had abandoned their caring-calling for lives of self-serving. It is within this very context of God’s continuing the shepherding of the people of Israel that the shepherd David comes to be king and from his line, Jesus comes as the Good Shepherd.

The Gospel for this liturgy has been called often The Last Judgment. In a sense this is adequate. More deeply it is the continuation of the judgments which humans of every race and age have made about their involvements with “those others.” It is also a dramatic image of exactly what Jesus considers “holiness” to be. It is an image also of the reality of “eternal life.” The Gospel then has many aspects.

In reading or hearing these verses, there really are not many questions one has about the meaning of his words. But there is the big question about whether we are the goats or the sheep. The meaning is clear, but we can wonder if we have done enough. There are still sick, hungry, people in prison and homeless. These are difficult questions and we have such limited personal resources.

A “vest”—the sleeveless-kind of sweater—comes from the Latin word, Vestis, meaning clothing. This Gospel text is about how Jesus has literally invested himself, taking upon himself the clothes of the clotheless, the hungry, the sick, those in prison. There is the old Latin saying, Vestis viurm facit. “Clothes make the man.” We can be fooled, dazzled, by mere appearances of wealth or poverty. Jesus states directly that he is within the clothing and so has literally in-vested himself in the very persons whose exterior can dissuade our attention and concern.

The other important aspect of this “investment-policy” program is the invitation to the followers of Jesus to bank on and bank in the next life. The interest we place in the poor and abandoned now will pay eternal interest after our few moments on this earth. The tension is whether we retain our gains now, or distribute what we have received now and risk the loss of the later bonuses. Jesus states clearly that there is a timelessness of his kingdom which stands opposed to the importance of our own little kingdoms. In a way Jesus is reminding his followers that the only things they can take into the next form of life are those things they have shared with the sisters and brothers in whom he continues to invest.

“The Lord will reign forever and will give his people the gift of peace.”
Psalm 29:10