In this version of an “empty tomb” story that undergirds
Christian belief in the resurrection of Jesus, it is difficult to
miss the special importance John assigns to Mary Magdalene.
While Matthew, Mark, and Luke report that a group of women went to
the tomb on Sunday morning, only John reports that Mary Magdalene
came alone, unaccompanied by other women.
From a cultural perspective, this is very unusual behavior. A woman
alone outdoors is an anomaly. Theologians believe that this is
John’s way of highlighting the Magdalene’s special
importance.
She is, in his mind, a “typical” figure who represents a
special character trait or reflects a certain theological
position.
Mary's Knowledge
Mary’s initial response to the empty tomb is to suspect theft
(see
Mt 28:13-15;
27:62-66). This is implied in her report to the disciples: “They have
taken the Lord ... we do not know where they have laid him.”
(see Jn
20:2,
13,
15)
Twice Mary admits that she “does not know,” a major
theme in John’s Gospel. In general, “not knowing”
is not a problem in John’s Gospel because Jesus can instruct
these “ignorant” ones and bring them to light. This is
clearly what he does with the Samaritan woman at the well (Jn 4:7-26) and with Thomas (Jn 14:5) Mary is brought by Jesus to a very special knowledge. Jesus tells
her “whither” he has gone: “I am ascending to my
Father and your Father, to my God and your God.” (Jn 20:17)
This special knowledge, given by Jesus uniquely to Mary Magdalene,
makes her a “typical” or representative character. Just
as Nathanael is a typical character who is not misled by those who
object to the message about Jesus but comes and sees for himself, so
Mary is typical in becoming now an insider, someone definitely
“in the know.”
She can even be called a beloved disciple because she receives a
special revelation. Mary Magdalene stands out as an
“enlightened” person in this Gospel. She does not depend
upon the group or any other person for her special knowledge about
Jesus, as Simon Peter depended upon his brother Andrew. (Jn 1:35-40) In this, Mary is very different from the ordinary folk in this
Gospel.
Mary's Experience
Mary Magdalene is typical from yet another perspective. In the
Mediterranean world, status is ordinarily gained by ascription. This
means that people gain their status by birth or inheritance. But
Mary’s special status in this Gospel does not derive from an
appointment by the earthly Jesus but rather from her experience of
the risen Jesus.
In highlighting this aspect of Mary’s experience, John is
underscoring a motif that runs through his Gospel: whatever is
earthly, material, of the flesh, is of no avail. (Jn 6:65;
Jn 8:23) The “spiritual” is important, that which is out of
the ordinary.
Mary thus has spiritual status. As a typical figure, she becomes an
extraordinary person.
Finally, in this Gospel the Samaritan woman at the well (Jn 4:49), Martha, a “beloved disciple” (Jn 11:5,
25), and now Mary Magdalene (Jn 20:17) all receive special revelations from Jesus.
While the Samaritan woman and Martha went and called others to
Jesus, they were not “officially commissioned” to do so
in the same way that Jesus formally commanded Mary Magdalene:
“Go to my brothers and say to them. ... ”
Despite their different kinds of commissions from Jesus, the three
women enjoy rather high status in John’s community. This is
all the more significant in Mary Magdalene’s case because her
role is unusual and rather controversial.
How did our allegedly patriarchal ancestors ever accept the help of
women in making sense out of an empty tomb? How did these Middle
Eastern women succeed without quotas and affirmative action laws?
Believers will find stimulating help in Jerome H. Neyrey’s
insightful booklet,
The Resurrection Stories.