The song that Luke
puts in Marys mouth when she visits Elizabeth speaks of
a God who has deposed the mighty from their thrones and raised
the lowly to high places. Mary herself is a prime example
of the lowly raised to high places: a poor and simple girl,
a virgin from an insignificant part of the world, raised to
the status of Mother of God, and today raised body and soul
to the glory of heaven.
There is an attractiveness about God raising the lowly that
makes it pleasing for us to accept, at least theoretically.
We react positively to the raising of a Mother Theresa from
the status of lowly servant of the hopeless to that of Nobel
Peace Prize winner. We are less attracted to the idea of God
deposing the mighty from their thrones, especially if we live
in the First World and in the country that boasts
of being first in the world.
Mary said: The hungry he has given every good thing, while
the rich he has sent empty away. This should come as good
news to the poor, and should be of some concern to affluent
Americans, who belong to the richest five percent of the worlds
population. |
“Let
the entire body of the faithful pour forth persevering
prayer to the Mother of God and Mother of men. Let them
implore that she who aided the beginnings of the Church
by her prayers may now, exalted as she is in heaven
above all the saints and angels, intercede with her
Son in the fellowship of all the saints.”
Vatican II, Constitution on the Church (1964) 69 |
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Art by Martin Erspamer, O.S.B. (formerly Steve Erspamer, S.M.)
from Religious
Clip Art for the Liturgical Year (A, B, and C).
Used by permission of Liturgy Training Publications. This art may be reproduced only by parishes who purchase the collection
in book or CD-ROM form. For more information go to:
http://www.ltp.org/
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